I
The journalist-turned-screenwriter Joe Eszterhas has, either
in spite or because of his standing as something of a self-important clod, made
several significant contributions to the lexicon of show business. I was
reminded recently of his late ‘80s citation of his former agent, the
diminuitive and feisty Michael Ovitz. Ovitz, according to Eszterhas, responded
to Eszterhas’ announcement that he was leaving Ovitz and his agency CAA by
telling Eszterhas that he, Ovitz, had “foot soldiers who go up and down Wilshire
Boulevard each day” who would “blow [Eszterhas’] brains out.” Such colorful
language. Hollywood, like so many other fields of endeavor, is full of
emotionally disturbed people who often fancy themselves tough guys.
What brought the denied-by-Ovitz Ovitz pronouncement to mind
was a piece that appeared on New York magazine’s Vulture website nearly two
weeks ago, by one Brian McGreevy, entitled “Don’t Call Lena Dunham ‘Brave.’” I
need not go into the larger substance of the piece here; I’m not a television
critic and I’ve already (I think) expressed my opinions on the use of the word
“brave” as applied to performers, artists, what have you. What struck me was
what came after McGreevy’s largely sensible exhortation that Lena Dunham’s
public persona does not necessarily line up with Lena Dunham’s function as a
creator or artist. “Lena Dunham is not weak,” McGreevy warns the reader. “Lena
Dunham will cut your throat in your sleep.”
“She will do no such thing,” I laughed. I laughed even more
because prior to his fulminations in this vein (and there are a lot of them),
McGreevy included a clause reading “as a producer.” What has McGreevy produced?
According to his bio below the piece, he has executive-produced a Netflix
series based on a book he has written.
I know that David Foster Wallace once made mild fun of Susan
Faludi for referring to a porn movie set as an “ecology,” but reading
McGreevy’s piece I myself found myself contemplating a cultural ecology in
which an individual with precisely one producing credit to his name feels
sufficiently confident to swing an inflated rhetorical dick around like he’s
Mace Neufeld or something (I’ve actually met Mace Neufeld and I doubt he’d
stoop to anything so vulgar, or unnecessary). A cultural ecology in which the
Internet arm of a major publication will pay probably-not-that-good money for
the inflated rhetorical dick swinging. And most of all, a cultural ecology in
which consumers are expected to be pleased to be told that Lena Dunham will cut their throats in their sleep.
“[A]ll art is a product of shameless opportunism that
deserves to be applauded,” McGreevy continues. “[Dunham] is a woman who has
risen through a masculine power hierarchy to become one of the most important
culture-makers of the 21st century without compromising her artistic identity,
and is fucking a rock star, this is more or less as baller as it gets.”
The unfortunate adolescent quality of McGreevy’s language
aside, we are, once again, quite a long way from the ethos of our old friend
Andrei Tarkovsky, who once wrote: “Ultimately artists work at their profession
not for the sake of telling someone about something but as an assertion of
their will to serve people. I am staggered by artists who assume that they
freely create themselves, that it is actually possible to do so; for it is the
lot of the artist to accept that he is created by his time and the people
amongst whom he lives. As Pasternak put it:
“Keep awake, keep awake, artist,
Do not give in to sleep…
You are eternity’s hostage
And prisoner of time.
“And I’m convinced that if an artist succeeds in doing
something, he does so nly because that is what people need—even if they are not
aware of it at the time. And so it’s always the audience who win, who gain
something, while the artist loses, and has to pay out.”
II
Call me crazy, but I see a pretty straight line connecting a
skepticism toward the “difficult” in art and “We Saw Your Boobs,” a production
number I’ll admit to having missed during its initial broadcast, and still
haven’t caught up with. Hostile, ugly, sexist: these are the words that The New
Yorker’s Amy Davidson uses to describe Oscar host Seth MacFarlane’s schtick as
host of the ceremonies. I have to admit my reaction to some of the outrage (not Davidson's, I hasten to add), in part, is to
say, in my imagination, and now here, to a certain breed of multi-disciplinary
pop-culture enthusiast, well, you picked your poison, now you can choke on it.
It’s all well and good to make “fun,” “irreverence,” “FUBU” or any number of
related qualities the rocks upon which you build the church of your aesthetic,
or your worldview. But you might want to remember the precise parameters of the
choices you made on the occasion that they bite you on the ass. Not to mix
metaphors or anything.
Also published on the Internet around two weeks ago, on the
website Buzzfeed, was something I guess is referred to as a listicle, entitled
“What’s The Deal With Jazz?” in which the author, Amy Rose Spiegel, expressed
her immense disdain for the musical form in digital rebus style. She takes
immaculate care to only lampoon the white, and rather hackish (per conventional
wisdom), practitioners of the form, until the very end, in which she allows
“But really, the worst part of despising jazz is when people say ‘No, no, you
just haven’t heard the good stuff! Blah blah blah Miles Davis Charles Mingus
blah blah blerg.’ Actually, I have. I have, and I hate it.”
Now all this is arguably ignorant, arguably hateful,
arguably racist. It excited a fair amount of disapprobation in my circle on
Twitter, where it became clear that some of the people complaining about it
were friendly with the piece’s “editor,” to whom I myself expressed some
displeasure, and she in turn expressed displeasure that I was making it
“personal.” Call me crazy, again, but I can’t see too much of a way not to
respond “personally” to such a piece. Plenty of people in the “conversation”
allowed that, well, Buzzfeed DOES do great things, but that this wasn’t one of
them, and that it was regrettable. I see it completely the opposite way. I see “What’s
The Deal With Jazz?” as absolutely emblematic of Buzzfeed and all it stands
for, just as I see the charming piece called “Django Unattained: How Al
Sharpton Ruined A Cool Collector’s Item” as absolutely emblematic of the site
Film School Rejects. I know I’m possibly coming off like Susan Sontag yammering
about how a million Mozarts could not cancel out the fact that the white race
is the cancer of civilization. I’m aware of the good that is out there. But
let’s face it: Robert Fure, Amy Rose Spiegel, and tens of thousands of others
are eager to bulldoze it, and the Jeff Jarvises of the world are happy to let
them do it, if only because it will prove their theories about the Internet to
be correct.
In 1998 a couple of writer friends, who I’ll call K and
L, made me the gift of a personal
introduction to a man I’ll call D, whose work as a journalist and an artist I
had long admired. Our first dinner was at a steakhouse on Tenth Avenue, after
which we went to see P.J. Harvey at the Hammerstein Ballroom. Great show, you
shoulda been there. Anyway, during the course of the dinner conversation, K was
talking about how he had recently seen the movie Belly, a kind of hip-hop
gangster movie starring DMX and Nas and directed by Hype Williams. K described
his discomfort with the movie and some of its depictions, but was having
trouble articulating that discomfort. D, a person of exceptional perspicacity
and directness, and someone who had been something of a professional mentor to
K in the past, cut to the chase.
“Did you find it morally objectionable?”
K thought this over for a bit. It was clear that he did not
want to seem prim. It was also clear that trying to bullshit D wouldn’t do.
“Yes,’ he said. “Yes, I found it morally objectionable.”
D smiled and cut into his steak and said, “Well then you
should say: ‘I found it morally objectionable.’”
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